Who is Jesus, really? Not the version shaped by culture, family tradition, or popular opinion, but the Jesus presented in the Gospels. That question sits at the heart of the Christian faith, and it is exactly what the Apostles' Creed was designed to answer.
The Apostles' Creed has grassroots origins. It was likely connected to early baptismal confessions, used to distinguish those genuinely following Jesus from those drifting toward trendy ideologies that pulled people away from the Gospel.
It is structured around three questions: Do you believe in God the Father? Do you believe in God the Son? Do you believe in God the Holy Spirit? The longest section by far is devoted to Jesus, which tells us something important about where the early church placed its focus.
The Creed presents Jesus as the unique, eternal Son of God who took on full human flesh and nature. He was fully God and fully human. Both of those truths matter deeply.
The phrase "only begotten" comes from the Greek word monogenes. It does not necessarily mean Jesus was sired in the heavenly realms at some point in time. It more likely means unique in an absolute sense, one of a kind, unrepeatable.
A helpful example comes from Hebrews 11, where Isaac is called Abraham's monogenes child, even though Abraham had other children. Isaac was the unique, set-apart one. That is the sense in which Jesus is the only Son of God. He is not a created being who came into existence at some point. He is the eternal Son who always was.
The Creed says Jesus was "conceived by the Holy Spirit, born of the Virgin Mary." This is not primarily elevating Mary's status. It is anchoring Jesus's humanity in real history. He had a genuine human origin, a real human nature, real human flesh.
Similarly, mentioning Pontius Pilate is not a statement about Pilate's importance. It locates Jesus's suffering and death in a specific historical moment. He suffered under a real Roman governor, in a real place, at a real time.
The Gospels describe three concurrent causes for Jesus's death, and the Creed touches on all of them.
All three of these converged at the cross. It was injustice done to Him, a life freely laid down for us, and the will of God fulfilled in history.
This is the phrase in the Creed that raises the most questions. There are three possible explanations, and honest theologians have disagreed on this for centuries.
All three are viable readings. When you recite the Creed, your heart can rest in whichever of these best reflects what Scripture leads you to believe.
On the third day, He rose from the dead. Jesus Himself predicted this. On the day of Pentecost, Peter quoted Psalm 16 as evidence that the resurrection was always part of God's plan. "You will not abandon my soul to Sheol... you will make known to me the path of life." This was not an accident or a surprise. It was the plan all along.
Jesus ascended into heaven and is seated at the right hand of the Father. Jesus Himself pointed to Psalm 110 to explain this: "The Lord said to my Lord, sit at my right hand until I make your enemies your footstool." He also quoted Daniel 7 during His own trial, describing the Son of Man coming with clouds to receive authority over all the kingdoms of the earth.
He is not absent. He is reigning.
When Jesus ascended, angels told the disciples that the same Jesus they saw go up would come back the same way. In Matthew 25, Jesus described all nations being gathered before Him, with some entering eternal life and others facing eternal judgment. The Creed does not spell out the criteria for that judgment, but Jesus did. And that brings us to the most important part.
In Luke 6, Jesus asks a pointed question: "Why do you call me Lord, Lord, and don't do what I tell you?" He goes on to describe two builders. One digs deep and builds on rock. When the flood comes, the house stands. The other builds without a foundation. When the flood comes, the house collapses completely.
The difference between them is not what they believed about Jesus. It is whether they did what He said.
Jesus did not come just to give you truths to believe. He came to give you a life to follow. Believing in Jesus as the Gospels present Him means more than reciting a creed. It means becoming like Him.
Jesus said that a disciple, when fully trained, will be like the teacher. That is the goal. Here is how to move toward it.
When it comes to Scripture shaping your life, three questions are worth asking regularly.
Belief without action is not the kind of belief Jesus called people to. He called people to follow.
This week, identify one specific area of your life where you are calling Jesus "Lord" but not doing what He says. It might be a relationship, a habit, a pattern of thought, or a place where you have been hearing the Word but not acting on it. Choose one concrete step you can take this week to align that area of your life with what Jesus actually taught.
Ask yourself these questions as you reflect:
The Apostles' Creed is not just a statement to recite. It is a foundation to build on. And the only way to build on it is to do what Jesus says.